ಅತಿಮತತಮೊಗಿರಿಸಮಿತಿವಿಭೆದನ ಪಿತಾಮಹಭೂತಿದ ಗುಣಗಣನಿಲಯ
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧
Athimatha thamogirisamithivibhedana pithaamahabhoothida gunagananilaya
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 1
He is Athimatha as He is worshiped by the Jnanis fully or He is well known only by Yogis. It can also be interpreted as meaning that He can not be known completely by any one.
He is the destroyer (vibhedana) of the groups (samithi) of mountains of primordial ignorance - Thamogiri He gives the Aiswarya or all capacity, powers, wealth etc. to Chathurmukha Brahma. (Bhuthi - sampath) He is the repository of infinite auspicious qualities like Jnana, Ananda etc. (The word Nilaya shows that He is the source from which others get some little parts of those qualities). He is also the subject of enquiry (kathaashaya) which is the most sacred (shubhathama) leading to redemption from Samsara (the most auspicious result attainable). The word Shubhathamakathashaya can also be split a Shubhathamakatha, and Aaashaya, to give the meaings that He is the most auspicious entity in the world and discussion about Him gives the most auspicious result, while Aashaya means Aashraya - one who supports every thing and every one.
Parama - Sarvotthama - the greatest entity in the world.
Sadoditha - Sadaaprakaashana - one who is always of the essence of pure knowledge or effulgence.
Jagadekakaarana - the most important and primary cause of the world.
Raama - Aathmaaraama - One who enjoys Himself, One who is of the nature of pure infinite bliss. Sri Vishvapathi gives a quote from Paadmapurana - "Ramanthe yogino yathra
sathyanandachidaathmani ithi Raamapadenaaithath param brahmaabhideeyathe" _ the word Rama also denotes that He is one of the essence of Sat, Chit and Aananda in whom the yogis
revel in bliss in their meditation.
Ramaaramana - Lord of Lakshmi or Ramaa.
ವಿಧಿಭವಮುಖಸುರಸತತಸುವ.ನ್ದಿತರಮಾಮನೂವಲ್ಲಭ ಭವ ಮಮ ಶರಣಮ್
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೨
Vidhibhavamukhasurasathathasuvanditha ramaamanovallabha Bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 2
You are worshipped with great diligence and concentration by the gods headed by Brahma (vidhi), Ishwara (bhava). You are the dearest object of the mind of Sri Ramaa Devi.
Please be my protector -
ಅಗಣಿತಗುಣಗಣಮಯಶರೀರ ಹೆ ವಿಗತಗುಣೆತರ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೩
Aganithagunaganamayasharira he vigathagunethara Bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 3
You have your body composed of infinite groups of auspicous qualities like bliss. You are completely free (vigatha) of defects and shortcomings (gunethara).
Please be my protector -
ಅಪರಿಮಿತಸುಖನಿಧಿವಿಮಲಸುದೆಹ ಹೆ ವಿಗತ ಸುಖೆತರ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೪
Aparimithasukhanidhivimalasudeha he vigathasukhethara Bhavamama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 4
You are an unlimited ocean of bliss. Your body is pure and
exquisite. You are completely free from sorrow.
Please be my own protector -
ಪ್ರಚಲಿತಲಯಜಲವಿಹರಣ ಶಾಶ್ವತಸುಖಮಯಮೀನ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೫
Prachalithalayajalaviharana shaashvathasukhamayameena he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 5
Acharya Madhva is extolling the Mathsya form of the Lord. You are sporting in the primordial ocean of dissolution (pralayajala) which is being disturbed by violent winds. You are
full of bliss (sukhamaya), unchanged and undisturbed. (shashvatha).
ಸುರದಿತಿಜಸುಬಲವಿರುಳಿತಮ.ನ್ದರಧರ ವರ ಕೂರ್ಮ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೬
Suradithijasubalavilulitha mandaradharavara koorma he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 6
When the Ksheerasamudra was being churned by the Devas and Asuras with great strength, the Mandara mountain used as churn was sinking into the sea. You lifted and supported it on your
back as Kurma. [This demonstrates that only Lord Narayana could do it as the combined might of all the Gods and asuras who were acting in concert for a specific purpose was unable to prevent it.)
ಸಗಿರಿವರಧರಾತಳವಹ ಸುಸೂಕರಪರಮವಿಬೊಧ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೭
Sagirivaradharaathalavaha susookara parama vibodha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 7
In your Varaha form you took upon your horns the entire earth with its huge mountains. You are of the nature of Jnana itself.
ಅತಿಬಲದಿತಿಸುತ ಹ್‍ಇದಯ ವಿಭೆದನ ಜಯನ್‍ಇಹರೆ.ಅಮಲ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೮
Athibaladithisuthahrudayavibhedana jaya nruhare amala bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 8
You tore into the heart of Hiranya Kashipu of immense strength and valor. You are absolutely pure and victorious.
ಬಲಿಮುಖದಿತಿಸುತವಿಜಯವಿನಾಶನ ಜಗದವನಾಜಿತ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೯
Balimukhadithisuthavijayavinaashana jagadavanaajitha bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 9
You destroyed the victory of the Asuras headed by Bali (over the gods). You are the protector of the entire universe (Jagadavana), You are never defeated yourself (Ajitha). This refers to the Vaamana form of the Lord.
ಅವಿಜಿತಕುನ್‍ಇಪತಿಸಮಿತಿವಿಖಣ್ಡನ ರಮಾವರ ವೀರಪ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೦
Avijithakunrupathisamithivikhanadana ramaavara veerapa bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 10
You destroyed completely the entire groups of evil Kshathriya kings who could not be defeated by any others. You are the Lord of Lakshmi. You protect the good heroic persons like Bheeshma,
(though they were also Kshathriyas).
ಖರತರನಿಶಿಚರದಹನ ಪರಾಮ್‍ಇತ ರಘುವರ ಮಾನದ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೧
Kharatharanishicharadahana paraamrutha raghuvara maanada bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 11
You destroyed the hated cruel Asuras like Ravana, Kumbhakarna and Khara. Your are called Para, as you are superior to and different from all else. You are Amrutha as you have never had
any form of destruction or dimunition. You are Maanada as You give Jnana to the devotees headed by Hanumaan.
ಸುಲಲಿತತನುವರ ವರದ ಮಹಾಬಲ ಯದುವರ ಪಾರ್ಥಪ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೨
Sulalithathanuvara varada mahaabala yaduvara paarthapa bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 12
You have an exquisite, delicate and beautiful body (Sulalitha Thanu). You are Varada because you gave bons to your devotees like Akrura, Kubja etc. You are also called Varada, as you
destroyed great Asuras like Naraka (Varaan asurashreshtaan narakaadeen dyathi). You are the greatest of the Yadu race. You have immense and immeasurable strength (Mahaabala). You
protected the sons of Kunthi or Pruthaa. You protected Arjuna specially in the Mahabharatha war.
ದಿತಿಸುತವಿಮೊಹನ ವಿಮಲವಿಬೊಧನ ಪರಗುಣಬುದ್ಧ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೩
Dithisuthamohana vimalavibodhana paragunabuddha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 13
You deceived the sons of Dithi or Daithyas - Dithisuthamohana. But you taught gods headed by Brahma the correct truth with no flaws - vimalasubodhaka. You increase the true knowledge of the good people. Your are Paraguna, as you have qualities which are superior to all others. Buddhaavathaara is being addressed.
ಕಲಿಮಲಹುತವಹ ಸುಭಗ ಮಹೊತ್ಸವ ಶರಣದ ಕಲ್ಕೀಶ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೪
Kalimalahuthavaha subhaga mahothsava sharanada kalkeesha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 14
You burn away the evil impurities supported by Kali that vitiate the mind and lead peaople astray from the path of virtue . You are Subhaga, as you are a beautiful person. When you are seen, people will get tremedous joy of the mind - Mahothsava. You protect and give shelter to the virtuous who ask for help. Kalki avathaara is being addressed.
ಅಖಿಲಜನಿವಿಲಯ ಪರಸುಖಕಾರಣ ಪರಪುರುಶ್ಹೊತ್ತಮ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೫
Akhilajanivilaya parasukhakaarana parapurushotthama bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 15
You are the cause for the creation and destruction of the world. You give the Innate bliss to the Muktha Jivas according to their worth. You are Para or completely endowed needing none else for your existence, bliss or capacity etc. You are the greatest Purusha - Purushotthama, being superior to both the Kshara and Akshara entities constituting the Universe.
ಇತಿ ತವ ನುತಿವರಸತತರತೆರ್ಭವ ಸುಶರಣಮುರುಸುಖತೀರ್ಥಮುನೆಃ ಭಗವನ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೬
Ithi thava nuthivarasathatharatherbhava susharanamuru sukhatheerthamunerbhagavan
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 16
In this manner, Ananda Tirtha is always engaged in extolling you with this great sthothra. Bhagavan, who is full of auspicious qualities, please protect me always.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧
Athimatha thamogirisamithivibhedana pithaamahabhoothida gunagananilaya
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 1
He is Athimatha as He is worshiped by the Jnanis fully or He is well known only by Yogis. It can also be interpreted as meaning that He can not be known completely by any one.
He is the destroyer (vibhedana) of the groups (samithi) of mountains of primordial ignorance - Thamogiri He gives the Aiswarya or all capacity, powers, wealth etc. to Chathurmukha Brahma. (Bhuthi - sampath) He is the repository of infinite auspicious qualities like Jnana, Ananda etc. (The word Nilaya shows that He is the source from which others get some little parts of those qualities). He is also the subject of enquiry (kathaashaya) which is the most sacred (shubhathama) leading to redemption from Samsara (the most auspicious result attainable). The word Shubhathamakathashaya can also be split a Shubhathamakatha, and Aaashaya, to give the meaings that He is the most auspicious entity in the world and discussion about Him gives the most auspicious result, while Aashaya means Aashraya - one who supports every thing and every one.
Parama - Sarvotthama - the greatest entity in the world.
Sadoditha - Sadaaprakaashana - one who is always of the essence of pure knowledge or effulgence.
Jagadekakaarana - the most important and primary cause of the world.
Raama - Aathmaaraama - One who enjoys Himself, One who is of the nature of pure infinite bliss. Sri Vishvapathi gives a quote from Paadmapurana - "Ramanthe yogino yathra
sathyanandachidaathmani ithi Raamapadenaaithath param brahmaabhideeyathe" _ the word Rama also denotes that He is one of the essence of Sat, Chit and Aananda in whom the yogis
revel in bliss in their meditation.
Ramaaramana - Lord of Lakshmi or Ramaa.
ವಿಧಿಭವಮುಖಸುರಸತತಸುವ.ನ್ದಿತರಮಾಮನೂವಲ್ಲಭ ಭವ ಮಮ ಶರಣಮ್
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೨
Vidhibhavamukhasurasathathasuvanditha ramaamanovallabha Bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 2
You are worshipped with great diligence and concentration by the gods headed by Brahma (vidhi), Ishwara (bhava). You are the dearest object of the mind of Sri Ramaa Devi.
Please be my protector -
ಅಗಣಿತಗುಣಗಣಮಯಶರೀರ ಹೆ ವಿಗತಗುಣೆತರ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೩
Aganithagunaganamayasharira he vigathagunethara Bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 3
You have your body composed of infinite groups of auspicous qualities like bliss. You are completely free (vigatha) of defects and shortcomings (gunethara).
Please be my protector -
ಅಪರಿಮಿತಸುಖನಿಧಿವಿಮಲಸುದೆಹ ಹೆ ವಿಗತ ಸುಖೆತರ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೪
Aparimithasukhanidhivimalasudeha he vigathasukhethara Bhavamama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 4
You are an unlimited ocean of bliss. Your body is pure and
exquisite. You are completely free from sorrow.
Please be my own protector -
ಪ್ರಚಲಿತಲಯಜಲವಿಹರಣ ಶಾಶ್ವತಸುಖಮಯಮೀನ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೫
Prachalithalayajalaviharana shaashvathasukhamayameena he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 5
Acharya Madhva is extolling the Mathsya form of the Lord. You are sporting in the primordial ocean of dissolution (pralayajala) which is being disturbed by violent winds. You are
full of bliss (sukhamaya), unchanged and undisturbed. (shashvatha).
ಸುರದಿತಿಜಸುಬಲವಿರುಳಿತಮ.ನ್ದರಧರ ವರ ಕೂರ್ಮ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೬
Suradithijasubalavilulitha mandaradharavara koorma he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 6
When the Ksheerasamudra was being churned by the Devas and Asuras with great strength, the Mandara mountain used as churn was sinking into the sea. You lifted and supported it on your
back as Kurma. [This demonstrates that only Lord Narayana could do it as the combined might of all the Gods and asuras who were acting in concert for a specific purpose was unable to prevent it.)
ಸಗಿರಿವರಧರಾತಳವಹ ಸುಸೂಕರಪರಮವಿಬೊಧ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೭
Sagirivaradharaathalavaha susookara parama vibodha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 7
In your Varaha form you took upon your horns the entire earth with its huge mountains. You are of the nature of Jnana itself.
ಅತಿಬಲದಿತಿಸುತ ಹ್‍ಇದಯ ವಿಭೆದನ ಜಯನ್‍ಇಹರೆ.ಅಮಲ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೮
Athibaladithisuthahrudayavibhedana jaya nruhare amala bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 8
You tore into the heart of Hiranya Kashipu of immense strength and valor. You are absolutely pure and victorious.
ಬಲಿಮುಖದಿತಿಸುತವಿಜಯವಿನಾಶನ ಜಗದವನಾಜಿತ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೯
Balimukhadithisuthavijayavinaashana jagadavanaajitha bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 9
You destroyed the victory of the Asuras headed by Bali (over the gods). You are the protector of the entire universe (Jagadavana), You are never defeated yourself (Ajitha). This refers to the Vaamana form of the Lord.
ಅವಿಜಿತಕುನ್‍ಇಪತಿಸಮಿತಿವಿಖಣ್ಡನ ರಮಾವರ ವೀರಪ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೦
Avijithakunrupathisamithivikhanadana ramaavara veerapa bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 10
You destroyed completely the entire groups of evil Kshathriya kings who could not be defeated by any others. You are the Lord of Lakshmi. You protect the good heroic persons like Bheeshma,
(though they were also Kshathriyas).
ಖರತರನಿಶಿಚರದಹನ ಪರಾಮ್‍ಇತ ರಘುವರ ಮಾನದ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೧
Kharatharanishicharadahana paraamrutha raghuvara maanada bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 11
You destroyed the hated cruel Asuras like Ravana, Kumbhakarna and Khara. Your are called Para, as you are superior to and different from all else. You are Amrutha as you have never had
any form of destruction or dimunition. You are Maanada as You give Jnana to the devotees headed by Hanumaan.
ಸುಲಲಿತತನುವರ ವರದ ಮಹಾಬಲ ಯದುವರ ಪಾರ್ಥಪ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೨
Sulalithathanuvara varada mahaabala yaduvara paarthapa bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 12
You have an exquisite, delicate and beautiful body (Sulalitha Thanu). You are Varada because you gave bons to your devotees like Akrura, Kubja etc. You are also called Varada, as you
destroyed great Asuras like Naraka (Varaan asurashreshtaan narakaadeen dyathi). You are the greatest of the Yadu race. You have immense and immeasurable strength (Mahaabala). You
protected the sons of Kunthi or Pruthaa. You protected Arjuna specially in the Mahabharatha war.
ದಿತಿಸುತವಿಮೊಹನ ವಿಮಲವಿಬೊಧನ ಪರಗುಣಬುದ್ಧ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೩
Dithisuthamohana vimalavibodhana paragunabuddha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 13
You deceived the sons of Dithi or Daithyas - Dithisuthamohana. But you taught gods headed by Brahma the correct truth with no flaws - vimalasubodhaka. You increase the true knowledge of the good people. Your are Paraguna, as you have qualities which are superior to all others. Buddhaavathaara is being addressed.
ಕಲಿಮಲಹುತವಹ ಸುಭಗ ಮಹೊತ್ಸವ ಶರಣದ ಕಲ್ಕೀಶ ಹೆ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೪
Kalimalahuthavaha subhaga mahothsava sharanada kalkeesha he bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 14
You burn away the evil impurities supported by Kali that vitiate the mind and lead peaople astray from the path of virtue . You are Subhaga, as you are a beautiful person. When you are seen, people will get tremedous joy of the mind - Mahothsava. You protect and give shelter to the virtuous who ask for help. Kalki avathaara is being addressed.
ಅಖಿಲಜನಿವಿಲಯ ಪರಸುಖಕಾರಣ ಪರಪುರುಶ್ಹೊತ್ತಮ ಭವ ಮಮ ಶರಣಮ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೫
Akhilajanivilaya parasukhakaarana parapurushotthama bhava mama sharanam
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 15
You are the cause for the creation and destruction of the world. You give the Innate bliss to the Muktha Jivas according to their worth. You are Para or completely endowed needing none else for your existence, bliss or capacity etc. You are the greatest Purusha - Purushotthama, being superior to both the Kshara and Akshara entities constituting the Universe.
ಇತಿ ತವ ನುತಿವರಸತತರತೆರ್ಭವ ಸುಶರಣಮುರುಸುಖತೀರ್ಥಮುನೆಃ ಭಗವನ್.
ಶುಭತಮ ಕಥಾಶಯ ಪರಮಸದೊದಿತ ಜಗದೆಕಕಾರಣ ರಾಮರಮಾರಮಣ ೧೬
Ithi thava nuthivarasathatharatherbhava susharanamuru sukhatheerthamunerbhagavan
Shubhathamakathaashya parama sadoditha jagadekakaarana raama Ramaaramana 16
In this manner, Ananda Tirtha is always engaged in extolling you with this great sthothra. Bhagavan, who is full of auspicious qualities, please protect me always.
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