ಸ್ವ(ಸು)ಜನೋದಧಿಸಂವೃದ್ಧಿ ಪೂರ್ಣಚಂದ್ರೋ ಗುಣಾರ್ಣವಃ |
ಅಮಂದಾನಂದ ಸಾಂದ್ರೋ ನಃ ಸದಾವ್ಯಾದಿಂದಿರಾಪತಿಃ || ೨.೧ ||
swa(su)janOdadhisaMvRuddhi pUrNachaMdrO guNArNavaH |
amaMdAnaMda sAMdrO naH sadAvyAdiMdirApatiH || 2.1 ||
The husband of Indira is like a full moon in creating tides in the oceans of the minds of good people (those who are equipped with Jnana, Bhakti and Vairagya). He Himself is an ocean of auspicious qualities. He is made of complete and flawless bliss and other qualities. May such Hari be pleased with us.
ರಮಾಚಕೋರೀವಿಧವೇ ದುಷ್ಟದರ್ಪೋದವಹ್ನಯೇ |
ಸಪ್ತಾಂಥಜನಗೇಹಾಯ ನಮೋ ನಾರಾಯಣಾಯ ತೇ || ೨.೨ ||
ramAchakOrIvidhavE duShTadarpOdavahnayE |
saptAMthajanagEhAya namO nArAyaNAya tE || 2.2 ||
This Narayana is like the moon which gives happiness to the Chakora bird called Ramaa, His consort. He is like the fire (in the oceans) which dries up the waters of the pride of evil persons. When people get tired on the way, they take shelter in a house, where they get shade, drinking water, food and rest along with being made to feel comfortable. In a similar manner He is the shelter of good persons who need rest from the sufferings of Samsaara. I offer my namskaara to such Narayana.
ಚಿದಚಿದ್ಭೇದಂ ಅಖಿಲಂ ವಿಧಾಯಾಧಾಯ ಭುಂಜತೇ
ಅವ್ಯಾಕೃತಗುಹಸ್ಥಾಯ ರಮಾಪ್ರಣಯಿನೇ ನಮಃ || ೨.೩ ||
chidachidbhEdaM akhilaM vidhAyAdhAya bhuMjatE
avyAkRutaguhasthAya ramApraNayinE namaH || 2.3 ||
This world consists of Chith (conscious) and inert entities with differences amongst them. He creates this world, protects it during its maintenance and destroys it in Universal dissolution (Pralaya). He is Himself unaffected by all this, though He is like a householder with this world. (Alternatively, He lives in a house Vaikunta, which is without any change - vikaara). He has a wife Ramaa, who is His beloved. I offer my salutations to Him.
ಅಮಂದಗುಣಸಾರೋಪಿ ಮಂದಹಾಸೇನ ವೀಕ್ಷಿತಃ
ನಿತ್ಯಮಿಂದಿರಯಾನಂದಸಾಂದ್ರೋ ಯೋ ನೌಮಿ ತಂ ಹರಿಮ್ || ೨.೪ ||
amaMdaguNasArOpi maMdahAsEna vIkShitaH
nityamiMdirayAnaMdasAMdrO yO naumi taM harim || 2.4 ||
When Indira looks at some one with a half smile, he attains the greatest position of ruling all the three worlds. Hari is also looked always by her with such a half smile, not to confer boons, but because of her eternal and umatched love for Him. He is Himself of the essence of divine bliss and is full of auspicious qualities. I prostrate before Him.
ವಶೀ ವಶೋ ನ ಕಸ್ಯಾಪಿ ಯೋsಜಿತೋ ವಿಜಿತಾಖಿಲಃ |
ಸರ್ವಕರ್ತಾ ನ ಕ್ರಿಯತೇ ತಂ ನಮಾಮಿ ರಮಾಪತಿಮ್ || ೨.೫ ||
vashI vashO na kasyApi yO&jitO vijitAkhilaH |
sarvakartA na kriyatE taM namAmi ramApatim || 2.5 ||
This Lord of Ramaa is the master of all, but does not have any master for Himself. He has won the entire world, but has never been defeated. He is the creator of the entire world, but He Himself was not created by anyone. I offer my prostrations to Him.
ಅಗುಣಾಯ ಗುಣೋದ್ರೇಕ ಸ್ವರೂಪಾಯಾದಿಕಾರಿಣೇ |
ವಿದಾರಿತಾರಿಸಂಘಾಯ ವಾಸುದೇವಾಯ ತೇ ನಮಃ || ೨.೬ ||
aguNAya guNOdrEka swaroopAyAdikAriNE |
vidAritArisaMghAya vAsudEvAya tE namaH || 2.6 ||
He is free from the effects of the three Gunas constituting prakruti (satva, rajas and tamas). He is full of auspicious qualities like jnAna, Ananda etc., in their unlimited forms (udreka). He is the creator of Chaturmukha Brahma, who is the creator of the world. He has destroyed all enemies - both internal and external to Him. I offer my prostrations to Him.
ಆದಿದೇವಾಯ ದೇವಾನಾಂ ಪತಯೇ ಸಾದಿತಾರಯೇ |
ಅನಾದ್ಯಜ್ಞಾನಪಾರಾಯ ನಮಃ ಪಾರಾವರಾಶ್ರಯ || ೨.೭||
AdidEvAya dEvAnAM patayE sAditArayE |
anAdyaj~jAnapArAya namaH pArAvarAshraya || 2.7||
He is the God who was present when no one else was there (before creation). He is the Lord of all the gods. He has destroyed all enemies. He is the destroyer of the beginningless Ajnana of the Jivas (when He takes them into His Moksha). He is greater than the great gods/goddesses like Ramaa, Brahma etc. I offer my prostrations to Him.
ಅಜಾಯ ಜನಯಿತ್ರೇsಸ್ಯ ವಿಜಿತಾಖಿಲದಾನವ |
ಅಜಾದಿ ಪೂಜ್ಯಪಾದಾಯ ನಮಸ್ತೇ ಗರುಡಧ್ವಜ || ೨.೮ ||
ajAya janayitrE&sya vijitAkhiladAnava |
ajAdi pUjyapAdAya namastE garuDadhvaja || 2.8 ||
You are not ever born, but create the entire world. You have won over all evil persons. You are worshipped by Chaturmukha Brahma and other gods. You use the flag emblem of Garuda. I offer my prostrations to you.
ಇಂದಿರಾಮಂದಸಾಂದ್ರಾಗ್ರ್ಯ ಕಟಾಕ್ಷಪ್ರೇಕ್ಷಿತಾತ್ಮನೇ |
ಅಸ್ಮಾದಿಷ್ಟೈಕ ಕಾರ್ಯಾಯ ಪೂರ್ಣಾಯ ಹರಯೇ ನಮಃ || ೨.೯ ||
ಇತಿ ಶ್ರೀಮದಾನಂದತೀರ್ಥ ಭಗವತ್ಪಾದಾಚಾರ್ಯ ವಿರಚಿತಂ ದ್ವಾದಶ ಸ್ತೋತ್ರೇಷು ದ್ವಿತೀಯ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||
iMdirAmaMdasAMdrAgrya kaTAkShaprEkShitAtmanE |
asmAdiShTaika kAryAya pUrNAya harayE namaH || 2.9 ||
iti shreemadAnaMdateertha bhagavatpAdAchArya virachitaM dvAdasha stOtrEShu dviteeya stOtraM saMpUrNam ||
Goddess Indira smilingly gives her side glance (with the eyes) - Kataaksha, to you with complete love, devotion and unmatched quality. You are the most important desirable goal for us. You are complete with matchless attributes. You destroy the misery of your devotees. I offer my prostrations to you.
End of the second stotra of dwAdasha stotras composed by Sriman Madhvacharya
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